Egypt and India: common
challenges and ambitions
*
By
Dr. Fathi Abdel-Fatah
Not
only do the Indo-Egyptian relations scent with the odour of a common modern
history, but also their contemporary relations reflect the cooperation existing
between two great countries each having its regional influence - foundation of
these relations being the mutual aspirations and challenges faced by both
countries.
They
had the common dream of attaining independence and then of building a modern
state, that is the formation of a modern society with the capability to
flourish and develop in all domains. This was the basic goal of their relations
and the events of contemporary history are ample with examples for the strong
and interrelated relations between them.
Politically,
Egypt and India represent the prime mover of the Non-Alignment Movement. They
also represent the core of the Group of 15 (G-15), the group of countries which
decided to expand the scope of economic and technological cooperation between
them.
The Non-Aligned countries have decided
in their recent conference in Colombia to submit proposals for restructuring
the United Nations and especially the Security Council so that they can be more
open and representative of the international reality. The aim is to warrant the international democratic
order of the U.N. It is natural
that these states should elect Egypt and India for the permanent membership of
the Security Council in view of their regional weight in Asia and Africa.
These
special and distinguished relations which bind between Egypt and India are
reflected in a number of joint agreements in the economic and social fields as
well as the political and cultural aspects.
There
are many cooperation agreements in the area of technology and information and
also in the areas of manufacturing pharmaceuticals, auto- spare-parts-assembly
industry and producing and
manufacturing carbon black.
There
are also protocols of cooperation in the field of space exploration, population
and family planning.
It
was natural ,in view of the similarity of their problems, that this cooperation
should extend to the cultural and artistic aspects. An agreement was reached
between the Ministers of Education in both countries to establish a specialized
centre for Egyptology studies in the Indian universities and another
specialized centre for Indian
studies in the Egyptian universities.
In
addition to the wide-ranging agreements in cultural and technical aspects, the
citizens of both countries share a common cultural link. The proof of this is
that the Indian music and films have a great appeal in Egypt so much that the
Egyptian citizen almost knows the great Indian artists, musicians and writers
the same way that he knows their Egyptian counterparts. I realized during my
visit to India that this is not a one-way attitude, but it is rather a
reciprocal attitude; The Indians likewise, admire the Egyptian art and culture.
During
my visit to India, I have travelled to many Indian cities; I drove my car
through different places and I went across the Indian countryside. I realized
how much commonality between the two peoples share in their social attitudes.
The
duo - Nehru and Nasser - is not
the model of friendship and extensive cooperation between the two countries.
This friendship rather sprang from the common grounds between two friendly
peoples bound together by a common struggle and aspirations.
The
great poet Tagore, the first man of letters from this Asian country was to win
the Noble prize after it had been monopolized by European and American men of
letters for a long time.
Likewise,
Naguib Mahfouz was the first Arab novelist to win this international prize.
Between Tagore’s poems in which he elevates man, his great status and freedom and Mahfouz’s novels expressing the aspirations of the simple people and the oppressed for justice and liberty, lies the eternal task thrown on the shoulders of the two friendly countries.